gospel


Finally, an essay on the gospel that envisions the whole church!

Came across this essay from Tim Keller & decided it was just too good to keep to myself. I’ve expressed my conviction re. what I believe is the all too common penchant in the churches & on social media to promote forms of a “truncated” gospel of the New Testament.

There is much talk about the “new evangelization” among Catholics as well as Protestants. What is needed is this sort of listening to the whole church and the varied contributions to this vital area that belongs to the very essence of the Christian life & faith. And always has. Bookmark the pdf or better yet, download for your resource file on your reader.

related post – The Love of God for All Humankind by Errol Hulse

If you have rejected an incomplete form of the gospel of JESUS in the past, you may want to read this and rethink your response.Yes,  rethink is possible!

Restoring Unity is what the Christian Message is all about!

Christ's Message to the churches (Revelation)

In the first century churches, the first generation, there was already considerable misunderstanding about the essence of the Church which Christ was building & nurturing- His Kingdom community. Much of the Apostle Paul’s ministry as the Apostle to the Gentiles, had to deal with opposition from the Palestinian churches and their leaders. It should come as no surprise to those who read their Bible that much of his writings include elements of this division and his attempts to heal them. In his letter to the Ephesians it is the major theme- the purpose of God’s pleasure to “unite in Christ all things”; but it is also an integral part of his letter to the house churches of Rome.

In the last century, missional leaders from many diverse church traditions saw that our divisions were directly affecting our task in the world and that the time had come to move the theme of unity to the front burner of our efforts. This effort came to be known as the ecumenical movement and many gains were made by those that participated. But many churches, because of convictions, did not participate. Some condemned the efforts outright, some observed at a distance.

In the new century, much has changed for the churches; or has it? We find ourselves still in the midst of the same world with the same assignment from our King: preach the Gospel of the Kingdom of Jesus Christ, make disciples of all nations, and above all, live out the new life Christ has inaugurated. Some refer to a “new” ecumenism because it seems that many of those that were not officially a part of the “older” effort want to be distinguished from them. I personally feel this is wrong-headed and counter-productive to the very thing we’re focused on -unity. I love, respect, and esteem some of those who were leaders in bringing into being the World Council of Churches.

I just happen to be reading another book written by W.A.Visser’t Hooft, the first General Secretary, who served the churches with love and dedication for many years. Like another of his books, The Pressure of Our Common Calling, which I posted about earlier, this is a sound theological basis for the Church’s mission, edification, and unity. It is about the perennial importance of renewal grounded in the very character of the Church of God as the new creation in Christ.

I want to quote him at the place where he emphasizes that the whole Church-all the churches, must heed the imperatives addressed to the new creation. To me that means we can never settle for anything less than Biblical unity and diligently work towards that as a goal, knowing that it will come at the consumation of our redemption in Christ.

The need of the whole Church for repentance and renewal is most clearly shown in the second and third chapters of the Book of Revelation. It has often been pointed out that the seven churches to whom the letters are addressed represented the most flourishing part of the Church at that time. But more important is that according to the symbolic language of the author the seven churches clearly represent the Church as a whole. For seven is the figure of totality.

In these letters the whole Church is addressed. This is underlined by the fact that each letter is concluded by the solemn warning: “He who has an ear, let him hear what the Spirit says to the churches”. The warning and promise received by each church is meant to be overheard and passed on by other churches and so to reach the whole Church.

Now it is significant that five of the seven letters are in the nature of calls to repentance. For that means that the Church as such is called to live the life of metanoia, of constant readiness to turn away from the path of this world and to let herself be renewed. And once again it is clear that renewal means living by the power of the new age. In the letter to the Church in Sardis repentance is identified with awakening (3:2,3). To be awake is to be ready for the Day of the Lord. ‘ Lo, I am coming like a thief. Blessed is he who is awake’ (16:15).

The churches are called to remember from what they have fallen (2:5) or what they have received and heard (3:3). That is to say they are to realize again that they represent the new creation. If they do, if they turn resolutely away from the old age, then they will receive the new name (2:17 and 3:12) and be counted as belonging to the new Jerusalem (3:12). Such a metanoia is in this world never a completed process; it is to be actualized and implemented every day anew. – The Renewal of The Church, p.47 (1956)

Restoring or renewing the unity of the Church of Christ is never easy work. Church history for almost 2000 years will tell us that. But progress in recent decades has been made- perhaps more than at any other time. This is what our Lord intends and if we are serious about following Him, we have no other path. Unity is not optional for the Church nor for any indivdual Christian. All of us must make it a part of our prayers and efforts by the grace of God and for His fame on earth. This season of Eastertide is a great time to make this a priority in our spiritual journey of faith.

see “Reasons for Neglecting God’s priority

 

A Faithful Minister grapples with the meaning of tragedy. In 1756,  a

Rev.Samuel Davies (1723-1761)

Presbyterian minister was sharing with his congregation in Virginia his conclusions from Scripture after agonizing over the tragic losses in the great earthquake which had struck Lisbon, Portugal in December of 1755.  In 1759 this same Minister, Samuel Davies, would become the 4th President of Princeton University, then known as the College of  New Jersey. His Biblical text:

“Those who flee in terror will fall into a trap, and those who escape the trap will step into a snare. Destruction falls on you from the heavens. The earth is shaken beneath you. The earth has broken down and has utterly collapsed. Everything is lost, abandoned, and confused. The earth staggers like a drunkard. It trembles like a tent in a storm. It falls and will not rise again, for its sins are very great!”

Isaiah 24:18-20

There are several blogs as well as an op-ed in the Washington Post that are speaking of this tragedy in 1755 and its effects on philosophers and clergymen alike and suggesting contrasts with the way such news is received today. Basically,  Samuel Davies is representative of Pastors all along the east coast following the time of the Great Awakening (ref. Jonathan Edwards sermon, “Sinners in the hands of an angry God”). They openly and clearly spoke of such tragedies as ‘judgments’ of the Providence of God and they got their ideas from their interpretation of the Holy Bible.

Without posting any of the sermon here, I will make the entire sermon available to E4Unity readers and urge you to read it in light of recent tragedies that have come to pass in our world. It also makes a serious read for the true spirit of the Lenten season.

Sermon Lisbon Earthquake

Farewell Sermon, July 1, 1759, to Hanover, Virginia congregation.

Note: Young Samuel Davies is one of a number of outstanding Ministers in Church history who died an ‘early’ death. He was only 37 years old.

 

A Christmas Day Essay

What does Christmas mean to me personally? Actually today is not really more significant as a day in the calendar than any other except for the fact that it allows many Christians to concentrate on one day out of all the others and focus on that day when The Christ actually came into this world in human flesh.

That is what the whole Christmas season means to me this year; a focus on the first Advent of Christ and I have been engaged in that for some time. For me it really is a case of Holy Obsession! Being possessed in my spirit by this great event in world history. Or as the Apostle Paul put it, being astonished in utter awe:

Great is the mystery of godliness:

God was manifested in the

flesh…seen by angels, preached

among the nations, believed on in

the world, received up in glory!  

( first letter to Timothy, chapter 3)

By considering what the Biblical narrative tells us about this “great mystery”, including the details of the event itself beginning with the announcements to Mary and Joseph, the journey to Bethlehem, the political context, the ancient promises to Israel fulfilled, and all that follows.

I am still learning the discipline required to not get lost on any of the details, such as the baby and his mother, as important as that is. But by keeping my obsession centered on Jesus Christ and the entire revelation of Him as it unfolds in the Biblical story from beginning to end. Certain selected Christmas music really enhances my obsession at Christmas, another reason why I love the Advent Season. Besides my all time favorite, which is to listen to Handel’s Messiah at this season (at least once), there are certain others that have become very special.

Several years ago my daughter gave us a Christmas album by the Irish Tenors. Of all the wonderful songs on that album, my favorite has become their version of “The Holy City”. I remember my dear Mother singing this song in Church more than once. The text is based on a ‘dream so fair’ that contains three different scenes. The first, is the glad occasion of Jesus riding into Jerusalem as the children sing Hosannah or what is now celebrated as Palm Sunday. The second scene is a very somber one which ends in the “shadow of a cross”. The final vision is of the New Jerusalem, the eternal vision of John’s Revelation, chapters 21 and 22. Listen to the music and see if you can sense the same “holy obsession” that I do on this Christmas day, 2010. And may I wish all those in the weblog family, a very obsessed Christmas!

” That they may behold my glory” – The Prayer of Jesus 


Gifts of the Ascended Christ

 

The greatest desire that Christ expressed in his prayer was that his people might be with him to behold his glory. It is clear that in this prayer the Lord Christ was referring to his own glory and the actual sight of it.

Only a sight of his glory, and nothing else, will truly satisfy God’s people. One of the greatest privileges the believer has, both in this world and for eternity, is to behold the glory of Christ.

Ever since the name of Christ was known on the earth, there has never been such direct opposition to the uniqueness and glory of Christ as the present day. It is the duty of all those who love the Lord Jesus to testify according to their ability to his uniqueness and glory.

I would therefore try to strengthen the faith of true believers by showing that to see the glory of God in the face of Jesus Christ by faith is the climax of all Christ’s requests for his disciples in this present world. Here in this life, beholding the glory of the Lord, they are changed into his own likeness by his Spirit (2Cor.3:18). Hereafter, they will be like him for they will see him as he is (1 John 3:2). This knowledge of Christ is the continual life and reward of our souls.

If, therefore we would have a more active faith and a greater love to Christ, giving rest and satisfaction to our souls, we must have a greater desire to see more of his glory in this life. We should not look for anything in heaven other than what we have some experience of (by faith) in this life. If we were fully persuaded of this we would be more often thinking about heavenly things than we usually are.

- John Owen (1684) from The Glory of Christ, the theme of the final year of his life (d.1683).

If Owen found it difficult in England in his day, how much more in our day to keep the greatest gift of all our constant priority. The Advent season is the perfect time to evaluate the year and one’s own choices to judge how well we have resisted all the distractions of the world and kept our eyes on this Leader who is both the Author and Perfecter of our faith.

 

Watch ‘Jesu, Joy of man’s desiring’.

For Brazilians: YouTube honoring Nilson Fanini (1932-2009)  “Verei Jesus como Ele e’ ” e tambem “Para Que vejam a minha gloria” http://youtu.be/3HLhhHNDvxg

Related Post: What difference has looking made?

 

 

COME, Thou Long Expected JESUS! by Charles Wesley

Performed by Christy Nockels, from Chris Tomlin’s “Glory in the Highest: Christmas songs of worship”

My favorite interpretation of Mary’s Magnificat.

Gospel of Saint Luke, Chapter 1

44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be [1] a fulfillment of what was spoken to her from the Lord.”

Mary’s Song of Praise: The Magnificat

46 And Mary said,

“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things,
and the rich he has sent away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his offspring forever.”

Related post: Read the First Encyclical Letter of Pope Benedict XVI, 25 Dec. 2005

The Jewish Festival of Lights begins tonight at sundown and as I wish my Jewish friends a very Happy Hanukkah, I can’t help from thinking that here too is a perfect remembrance of the first Christmas.

Similar to my last post, in appreciating another faith tradition, I have little trouble in having my own Christian faith strengthened. For what was the Messianic Hope looked for when the darkness of sin and the Roman occupation seemed so hopeless? Was it not the faith that what God Himself had promised His people, He would one day give?

And then it happened-The Light of The World became human flesh and was announced by a brilliant light in the East. As I listened to a wonderful explanation of the Festival of Lights this a.m. on NPR, I was transported back in the Biblical narrative to that moment.

The word ‘anamnesis‘ perfectly describes for me now, not only the “Sacraments” of the Church that are so important to the Christian faith, but also the Advent season with all it’s expectation and joy. In fact, I happen to have a book out on my desk called, “Ecumenical Perspectives on Baptism, Eucharist and Ministry” (1983 edition) and what I find in the description of the Sacrament of the Eucharist, pretty well sums up what I am remembering (recollecting, reminiscing) as I celebrate Advent.

” Christ instituted the Eucharist, sacrament of His body and blood with its focus on the cross and resurrection, as the anamnesis of the whole of God’s reconciling action in Him. Christ Himself with all He has accomplished for us and for all creation…is present in this anamnesis as is  also the foretaste of His Parousia and the consumation of the Kingdom.

The anamnesis in which Christ acts through the joyful celebration of His Church thus includes this representation and anticipation. It is not only a calling to mind of what is past, or its significance. It is the Church’s effective proclamation of God’s mighty acts. By this communion with Christ the Church participates in that reality.” (page 205)

 

2012 UPDATE the Festival of Lights began on December, 8, 2012.

Viewing an extraordinary emphasis upon Mariology in Latin America in light of the cultural background involved.  

 

Did Mary Ascend as Jesus did?

I think over the past two years I have demonstrated my dedication to the unity of the Body of Christ & the necessity to work together as never before to make visual progress in demonstrating this unity before a watching world.

This does not mean we do not wrestle we difficult questions, seeking to understand Christians in differing faith traditions and promoting open two-way exchanges. Since Ascension Sunday, I have been thinking about the practical effects which are derived from living faith based upon the Biblical narrative. At the center of that narrative for this present age in which we live, I find the reality of the Living, present, rule of the exalted King of KINGS.

I think we have to ask the churches, some soul-searching questions? For example, are there some very real ways they are actually hindering worshippers from seeing and experiencing the above reality of the Living Christ? I found that Eugene Nida had dealt with this directly in his 1974 book, “Understanding Latin Americans” (William Carey Library). For the purpose of challenging Christians and non-Christians alike to seriously think about this issue, I am posting part of Nida’s argument together with a link where you can read the larger context.

In trying to understand the reasons for focusing attention upon Mary, some persons have claimed that this is an almost inevitable result of making Christ less and less attractive to the people. Rather than the victorious ‘culture hero’, Christ is portrayed as the defeated, dying victim. Such a Christ produces feelings of pity and compassion, but he does not inspire confidence and hope. Christ on the cross reminds the sinner of his sins, but this does not make the average person want to identify himself with the suffering Savior. Contemplation of the dying Christ does elicit strong emotional feelings, but they tend to drain one of nervous energy. Accordingly, they do not result in the feeling of well-being or confidence.

In contrast with the dying Christ, the radiantly beautiful Mary is the benevolent one who is always accessible and always giving. It is Mary who has compassion for the multitude, and itis the contemplation of this symbol which brings reassurance and a sense of hope and well-being. As the mediatrix between the worshipper and Christ, or God, she becomes the giver of life, the source of health, and the means of power. It is not strange, therefore, that for many persons the center of worship in the Roman Church has shifted from Christ to Mary. People prefer to identify themselves with a living Mary rather than with a dying Christ. (Nida, page 26)

Continue reading, “Mariology in Latin America“.

Earlier related post: A Catholic word to Evangelicals

A song about the Patron Saint of Brazil  by Elis Regina

 

 
 
 
 
 
 

 

Dedicated to the memory of all veterans who gave their lives for us.

“For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died;  and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.” – The Apostle Paul

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