liberty


Thoughts from Jean Corbon for Eastertide.

I was introduced to Jean Carbon only recently by my good friend John Armstrong of ACT3(Avancing the Christian Tradition in the third millennium). His comments about  God’s plan revealed in Scripture as mystery is the theme for my personal study & devotions during this year’s Eastertide observance.

As I began the 50 day adventure, I read an excellent post by an Orthodox Priest, Father Stephen, “Beyond Pascha“. In order for you to have a place to begin in considering Jean Corbon’s thoughts about liturgy, I think it will be helpful to start with something Father Stephen said in his post:

Just as the modern world has little understanding of the meaning of fasting, so, too, does it fail to understand the meaning of liturgy. Liturgy is not a means of marking time on a calendar –  liturgy is a means (and mode) of existence.

The Liturgy of the Christian mystery

After John’s introduction, I decided I needed to read Jean Corbon for myself and so I ordered “The Wellspring of Worship”  (2005, Ignatius Press). This is one of the books I’m now reading and from which the following comments are taken.

Everything that can be identified as a peculiarly Christian truth is, in one way or another, a derivative of the one central truth that man was created in order to live forever in personal communion with the Holy Trinity.

The explicit revelation of the transcendent goal of man’s existence was given in and through the history of Jesus of Nazareth and the history of the special mission of the Holy Spirit that followed upon his death, Ressurection, and glorification.

That is one reason for celebrating Eastertide as a continuation of Easter. This is the special time to contemplate all that has happened in the Incarnation event that we have celebrated from Christmas through Easter, pausing as it were before we come to Ascension and Pentecost and beyond.

With the sending of the Spirit from the Father through the risen Lord to bind believers to the beloved Son, and so bring them into personal communion with the Father of all, the ecclesial body of Christ was born.

The Church of Jesus Christ is the concrete place in history where this trinitarian mystery is explicitly proclaimed and accepted, where the Father’s offer of self-communication through his only Son and his Holy Spirit finds a free response of praise and thanksgiving.

This mystery is represented and shared in a festive way in the liturgy of the Church; it is continually offered and accepted in all the dimensions of the daily life of faith.

Read an excerpt from “The Wellspring of Worship” by Jean Corbon.

A related review of James Torrance’s book, “Worship, Community and the Triune God of Grace”  (IVP 1996).

More resources at my “Open Secret” page.

Using the Lenten season profitably

The Gift of all gifts

Death in Adam, Life in Christ

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come…for if by the one man’s offence many died, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ…the law came in to increase the trespass, but where sin increased, grace abounded all the more,  so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord…

(abbreviated from Paul’s letter to the Romans, chapter 5. ESV Bible)

No one understands at once all that is included in God’s Gift to Adam’s sinful race. In fact, I plan to still be unwrapping the gift of Jesus Christ until the day my life on earth ends. The Lenten season for me has become an excellent time of extended meditation on this gift and the far reaching themes it touches- from the beginning in Adam into the eternal age that is even now breaking in-the new heavens and the new earth.

For Lent, I’ll be thinking about the reality of sin and it’s destruction here on earth. I have plenty to mourn about, starting with my own participation in the rebellion & conspiracy against the Creator. This mourning will only end at the crucifixion of the Holy One of God, Jesus Christ the Righteous son of God.

Did you happen to notice in this critical text, that the Apostle Paul calls the free gift from God to sinners, “the gift of righteousness“? Going back and reading the context of these verses, beginning at Chapter 5, and reading through Chapter 8, I think I will have a deeper unwrapping of the gift. Peace w/ God, access to the presence of the Holy God, and a rejoicing in the hope of the glory of God! (and this will also put suffering in perspective-see chapter 8, verses 18-39).

Slowly unwrapping this “unspeakable gift” has its own reward; through Christ it will strengthen me and enable me to “reign in life” in the midst of this wicked generation together with those “who love God and are called according to His purpose”, and to be “more than conquerors through Him who loved us”.

Speaking of righteousness, see my related post on Psalms 1,2

January was a much needed Sabbatical @E4Unity

I don’t know if you missed me, but I sure missed posting for you. I have been busy refilling the tank, as they say, by reading a lot of blogs and tweets and adding new friends.

from phoenixmasonry.org

So now I think we’re ready to get back to blogging about humankind and the universal conditions we’re all faced with in the new year. To start us off, with an eye to the Lenten season coming up fast and the present situation in Egypt and the mid-east, I hope this will interest you. Comments from the Letter to the Hebrews:

The preacher finds in these antitheses the basic truth of the matter. His weakness in dying defined his power in ruling. With all other New Testament witnesses he was obsessed with the paradox of the passion story. It was by sharing in flesh and blood that Jesus became a faithful and merciful high priest; it was by being tempted that “he is able to help those who are tempted” (2:18). The devil had tempted him to fear death and thus to become enslaved to the devil; but by resisting this temptation Jesus had received power to free men from that fear, that bondage. So, in the sequence of images by which the preacher gave tribute to Jesus’ glory in 1:1-4, we must give full weight to the mention of the “purification for sins”. This action of expiation explains Jesus’ power to uphold the universe, his work in the creation of the world, his appointment as heir of all things.

Paul S.Minear writing in “God’s Glory in Man’s Story”.

 

 

My favorite interpretation of Mary’s Magnificat.

Gospel of Saint Luke, Chapter 1

44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be [1] a fulfillment of what was spoken to her from the Lord.”

Mary’s Song of Praise: The Magnificat

46 And Mary said,

“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things,
and the rich he has sent away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his offspring forever.”

Related post: Read the First Encyclical Letter of Pope Benedict XVI, 25 Dec. 2005

I am so glad there is an interval of days between the Ascension of Christ and the Day of Pentecost. I admit that in the past I have not paid enough attention to Ascension Day. And if I did, it was to focus more on the disciples, what they were doing in obedience to their Lord’s instructions.

By continuing now to give my spirit free reign to roam through the narrative looking for additional ways the Ascension is referenced by the Biblical writers, I am finding all sorts of treasures. Some of these I have added as comments on the previous post.

Gifts of the Ascended Christ

Since this one deals so directly to the theme of E4Unity, the unity of the universal Church of Jesus Christ, and the necessity of that unity as related to the perfecting of the Saints, I want to post this separately. Read how the Apostle Paul, reasoning from the historical Ascension of Christ, emphatically states how the Church is to perfect herself in this present age: Ephesians 4:7-16

But grace was given to each one of us according to the measure of Christ’s gift.  Therefore it says,

“When he ascended on high he led a host of captives,
and he gave gifts to men.”

 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?  He who descended is the one who also ascended far above all the heavens, that he might fill all things.)  And he gave the apostles, the prophets, the evangelists, the shepherds  and teachers,  to equip the saints for the work of ministry, for building up the body of Christ,  until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,  to the measure of the stature of the fullness of Christ,  so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.  Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,  from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

This I believe, is exactly what the Apostle had in his spirit and in his prayers for those first recipients of this letter (see chapter 3: 14-21). This is the vision the Father has allowed me to see for most of my adult life- the vision of His purpose for His new creation, not the race of Adam but the race of the last Adam, even Jesus Christ.

I frequently tell anyone who will listen, that this is the day of opportunity for those working for peace and unity in our fragmented and increasingly polarized society. Against the usual backdrop of ugliness, almost any demonstration of togetherness across the barriers that divide and separate us from oneanother is bound to shine forth as a candle in the darkness. Here is an example that is just full of implications-

Only about a dozen Jewish residents remain in Natchez, a city of about 16,400 best known for its elaborate plantation homes. As younger generations moved away, the congregation hasn’t had its own full-time rabbi since 1976.

With a circuit-riding rabbi visiting on this Friday night, about 80 Catholics, Episcopalians, Presbyterians, Baptists and Methodists joined their Jewish neighbors and helped fill the wooden pews of the 105-year-old temple. Read more. . .

Rabbi Marshal Klaven reads Torah

What does character have to do with it?

The last supper, Corinthian version

On this thursday of Passion week our thoughts turn to the Last Supper and the Biblical narratives that tell us all that went on there between Christ and his disciples. While the gospels are the main source for the actual initiation of the sacrament of communion, there is one other occurance of it recorded in Paul’s first letter to the Corinthians. This text should also be carefully considered.

Robert Hart, writing in the Nov/Dec issue of  Touchstone Magazine, presents a strong argument for what he considers was a main issue in the letter, “That Corinthian Problem”.

“The disarray, foolishness, and sin that St.Paul addressed when writing his first extant epistle to the Church in Corinth have worked to our benefit, for they gave rise to teaching in the Scriptures that has been needed throughout the subsequent history of the Church, and that we need today.”

He ties this main problem and thus the main concern for the Apostle as he writes to several of the main themes dealt with in the letter and shows that these are not disconnected thoughts but all examples of the main problem in the church.

“The same people who have gifts to work miracles and to prophecy, can, at the same time, be guilty of creating and perpetuating sinful divisions within the Bodu of Christ. The same people who truly discern spirits, and are able to test and know which spirits are not of God, can at the same time be proud to have a notorious fornicator among them, allowing him to receive the Communion of Christ’s Body and Blood along with all the rest.”

Hart points out that “they knew the right doctrine about idols” and that Paul did not question their knowledge and orthodoxy. No, the major rebuke was reserved for their lack of love and consideration for oneanother (see the warning in I Cor. 8). I think that he is correct in his exegesis of the text and its purpose for us today as we approach the Lord’s Table.

As I have posted before there is a very common attitude present at the observance of this solemn moment in the worship of the church which misses entirely its significance. If it is, for example, only about my individual forgiveness of sin, and not about participation along with my fellow Christians in the death of the Head of the Body, then I have missed a large part of what God was accomplishing in the death of His only begotten Son; I am in fact “not discerning the Lord’s Body” (11:29).

One final word from Hart, demonstrates that this was exactly what the selfish Corinthians were doing as they approached the Supper of Our Lord (I Cor.11).

“How, in their knowledge so enriched, with utterances so gifted, did they miss the obvious point? How could they have been so blind to the simple rule of putting the needs of their brothers and sisters ahead of their own desires? They were orthodox. They were learned. They were gifted. They were also carnal.”

This article by Robert Hart has thrown a whole new light on Chapter 13  for me. I now agree that it was originally meant as a rebuke, ” a fire lit to melt their frozen, unloving, selfish hearts.” May God grant all His people to come to the Supper with an unselfish attitude of gratitude for what He has accomplished to free us from our sin of selfishness and make us partakers of His divine nature.

Related: The Communion of Saints-A.W.Tozer

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