A classic essay on the foundational art indispensible to reading with understanding. Is this a lost art among Bible readers?
September 2, 2015
May 24, 2015
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By focusing on The Day of Pentecost, we are enabled to begin to see the place of God’s Spirit in the entire Redemptive Plan. It keeps us rightly related to the Christ Event- all that the Incarnation itself has to do with God’s purpose to redeem a People for Himself through the work of His only begotten Son, begotten and anointed by the Holy Spirit.
But the Day itself, emphasizes that it is as the Spirit of Christ, now sent down to earth to indwell the Church, that God’s work of the application of redemption is inaugurated in these “last days” among the nations. We simply cannot afford to ignore the meaning then of the Day of Pentecost and all that it should mean in the life of the churches.
A highly recommended essay by A.J.Gordon of Boston (1894) is the one entitled, “The Embodying of the Spirit”.
October 30, 2013
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READING the BIBLE with UNDERSTANDING
Have we understood the Gospels in a balanced way? Or have we missed the main messages the original authors had in mind? To answer this is the purpose behind N.T. Wright’s- How God Became King podcasts.ox.ac.uk/how-god-became-king-audio Wonderful discussion on what we miss if we read the gospels w/o understanding these themes in the Biblical narrative.Final chapter is a marvelous commentary on the Nicene Creed. Review posted @FirstThingsmag– by James Rogers of Texas A&M of “How God became King” which provides good over-view of N.T.Wright’s helpful contribution toward a balanced reading of the Gospels.
JohnArmstrong from ACT3 newsletter 2009 “This is NOT the Gospel of the Kingdom“. http://e4unity.wordpress.com/2009/04/06/the-gospel-of-the-kingdom/ … worth another look in 2013. Keeping the Kingdom theme in the gospels of our New Testament
Gratitude-and-Mission reading what the Bible says about thanksgiving. A classic essay from Paul Minear’s, The Obedience of Faith -excellent primer for Thanksgiving celebrations.
Meditation on the final weeks of the Church year– Pausing before CHRIST, the KING & reflecting on the Blessed Hope of our Faith.
June 24, 2013
Came across this essay from Tim Keller & decided it was just too good to keep to myself. I’ve expressed my conviction re. what I believe is the all too common penchant in the churches & on social media to promote forms of a “truncated” gospel of the New Testament.
There is much talk about the “new evangelization” among Catholics as well as Protestants. What is needed is this sort of listening to the whole church and the varied contributions to this vital area that belongs to the very essence of the Christian life & faith – diversity in evangelism. Bookmark the pdf or better yet, download for your resource file on your reader.
related post – The Love of God for All Humankind by Errol Hulse
If you have rejected an incomplete form of the gospel of JESUS in the past, you may want to read this and rethink your response.Yes, rethink is possible!
January 6, 2012
Another Great Read for the New Year!
I first read this article in January of 1997, in First Things magazine. I immediately knew that Neil Postman, the author, had said some things I too had discovered and that I wanted to bookmark. I knew that E4Unity blog (that was still in embryo at the time) would want to review this at least once a year.
Science & The Story that we Need
But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, “How did it all begin?”, science answers, “Probably by an accident.” To the question, “How will it all end?”, science answers, “Probably by an accident.” And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, “Why are we here?” and, to the question, “What moral instructions do you give us?”, the science-god maintains silence. It places itself at the service of both the beneficent and the cruel, and its grand moral impartiality, if not indifference, makes it, in the end, no god at all.
Into the breach has come still another contender—the offspring of the science-god—the great god of technology. This is a wondrous and energetic story which, with greater clarity than its parent, offers us a vision of paradise. Whereas the science-god speaks to us of both understanding and power, the technology-god speaks only of power. It refutes the promise of Christianity that heaven is a posthumous reward. It offers convenience, efficiency, and prosperity here and now; and it offers its benefits to all, the rich as well as the poor, as does Christianity.
To Read entire article at First Things
June 10, 2011
The proof that Jesus of Nazareth is the Christ: the abiding presence of the Holy Spirit on earth in Christ’s Body, the Church.
Test the Spirits- I John 4
4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. (ESV Bible)
According to the Biblical narrative, Pentecost literally represents the “crowning act” of the Incarnation on planet earth. The presence of God’s Holy Spirit in the new temple on earth is the only proof that we need that Jesus is who he said he was and did what God testified in Scripture that he did. We do well to forget about all other hopes for ever proving the Gospel story to the world’s satisfaction.
Rather as another celebration of the Day of Pentecost arrives, we should concentrate on what Jesus and his first disciples tell us about the inseparable connection of the Spirit’s coming to the story. The better we know the story-line in Scripture, the better we will understand the connection and the role of the Spirit in certifying Jesus as the exalted and enthroned Christ. Read for example God’s decree in Psalm 2:
“I have set my King on my Holy hill of Zion!
Read the Apostle Peter’s application of Psalm 2 to explain the coming of the Spirit in the very first sermon following the Ascension of Christ. (Acts 2: 32-36)
There are simply too many scriptures to list in one post that all come together in the story at this momentous historical event. Read the Apostle John’s record of the words of Jesus speaking of this event and what it would mean for his disciples in his ‘Upper Room Discourse’ on the night in which he was betrayed. (Gospel of John, 16:1 – 16).
Beginning with those first disciples, the incredible courage that enabled them to confront the very leaders that rejected Jesus and had him crucified was visible proof for all to see that the Spirit was in them and His power was their strength. This is seen throughout the Book of Acts, the epistles of Paul, and the Jewish epistles.
The ball, as they say, is in our court now. The burden of examining carefully the proof is on you and me. We are charged with “testing the spirits” in the visible community of the followers of Christ. This has always been necessary beginning with the first generation of Christians for the spirit of the world, which is the spirit of Anti-Christ, is present along side of the Holy Spirit.
So, how do we test the spirits? By observing the life of the churches! Beginning with the work the Spirit has come to do, reproduce the righteousness of Christ in His people; examine the very thing Christ himself gave us as the first thing to look for: His love for oneanother. (Read I John 3- 4)
Little children, let no man deceive you.
May 6, 2011
Thoughts from Jean Corbon for Eastertide.
I was introduced to Jean Carbon only recently by my good friend John Armstrong of ACT3(Avancing the Christian Tradition in the third millennium). His comments about God’s plan revealed in Scripture as mystery is the theme for my personal study & devotions during this year’s Eastertide observance.
As I began the 50 day adventure, I read an excellent post by an Orthodox Priest, Father Stephen, “Beyond Pascha“. In order for you to have a place to begin in considering Jean Corbon’s thoughts about liturgy, I think it will be helpful to start with something Father Stephen said in his post:
Just as the modern world has little understanding of the meaning of fasting, so, too, does it fail to understand the meaning of liturgy. Liturgy is not a means of marking time on a calendar – liturgy is a means (and mode) of existence.
After John’s introduction, I decided I needed to read Jean Corbon for myself and so I ordered “The Wellspring of Worship” (2005, Ignatius Press). This is one of the books I’m now reading and from which the following comments are taken.
Everything that can be identified as a peculiarly Christian truth is, in one way or another, a derivative of the one central truth that man was created in order to live forever in personal communion with the Holy Trinity.
The explicit revelation of the transcendent goal of man’s existence was given in and through the history of Jesus of Nazareth and the history of the special mission of the Holy Spirit that followed upon his death, Ressurection, and glorification.
That is one reason for celebrating Eastertide as a continuation of Easter. This is the special time to contemplate all that has happened in the Incarnation event that we have celebrated from Christmas through Easter, pausing as it were before we come to Ascension and Pentecost and beyond.
With the sending of the Spirit from the Father through the risen Lord to bind believers to the beloved Son, and so bring them into personal communion with the Father of all, the ecclesial body of Christ was born.
The Church of Jesus Christ is the concrete place in history where this trinitarian mystery is explicitly proclaimed and accepted, where the Father’s offer of self-communication through his only Son and his Holy Spirit finds a free response of praise and thanksgiving.
This mystery is represented and shared in a festive way in the liturgy of the Church; it is continually offered and accepted in all the dimensions of the daily life of faith.
Read an excerpt from “The Wellspring of Worship” by Jean Corbon.
A related review of James Torrance’s book, “Worship, Community and the Triune God of Grace” (IVP 1996).
More resources at my “Open Secret” page.