Great counsel from Jonathan Edwards’ classic Religious Affections

Forward to Christ

Forward to Christ 

When a newly-converted young lady from Connecticut wrote Jonathan Edwards a letter in 1741 seeking advice on growth in godliness and assurance, the venerable theologian wrote back and offered words that might be unconscionable in popular evangelical circles today.

Essentially, Edwards told her, “Don’t look back.”

In point 10 of his 17-point answer, Edwards advised the young matron regarding “times when you fall into doubts about the state of your soul” as follows:

It is proper to review your past experience; but do not consume too much time and strength in this way; rather apply yourself, with all your might, to an earnest pursuit after renewed experience, new light, and new lively acts of faith and love. One new discovery of the glory of Christ’s face, will do more toward scattering clouds of darkness in one minute, than examining old experience, by the best marks that can be given, through a whole year.[1]

For Edwards, “looking back” did little or nothing to imbue the believer with unshakable assurance of salvation. Edwards held that the believer must, by God’s grace, persevere in bearing fruit and then the evidence of a sanctified life would effectively assure the believer of his or her standing before God. Edwards understood the apostle Paul’s letter to the Philippians and how he spoke of “forgetting what lies behind and reaching forward to what lies ahead:” the Christian pilgrimage is not a fifty-yard dash, but a rigorous marathon, fraught with obstacles and alternative dead-end paths. To stay such a treacherous course, Christians need objective marks of conversion, thus Edwards’ admonition for the young lady to apply herself to “new lively acts of faith and love.”

Read entire article by Jeff Robinson

The Lectionary reading for this 3rd Sunday of Lent, begins with Isaiah 55, which has always been one of my favorite chapters in the Bible. It comes at a very strategic point in the prophet Isaiah’s message to Israel. Understood in this context which provides the clear reason for Israel’s need of the promised Redeemer, but also one of the most tender invitations for individual repentance in God’s Word.

Ho Everyone that is thirsty!

brushyfork by Mitchell Tolle


Christians-and-the-New-CreationBeginning the new year with Paul Minear and his book on metaphors of transitions in the New Testament: chapter 5, From One Covenant to Another.

When you think about it, this is by far the most important transition time in human history and therefore deserving of our best attention, especially at the beginning of another year of life on planet earth.

By examining twelve Scriptural texts from seven different New Testament documents, Minear helps us visualize the contrast between the old age and the new.

I can’t think of a better wish for the new year than to be enriched and encouraged as we read authors such as Minear writing on Scriptural texts that inspire us to discover for ourselves the word of God.

By focusing on The Day of Pentecost, we are enabled to begin to see the place of God’s Spirit in the entire Redemptive Plan. It keeps us rightly related to the Christ Event- all that the Incarnation itself has to do with God’s purpose to redeem a People for Himself through the work of His only begotten Son, begotten and anointed by the Holy Spirit.

But the Day itself, emphasizes that it is as the Spirit of Christ, now sent down to earth to indwell the Church, that God’s work of the application of redemption is inaugurated in these “last days” among the nations. We simply cannot afford to ignore the meaning then of the Day of Pentecost and all that it should mean in the life of the churches.

A highly recommended essay by A.J.Gordon of Boston (1894) is the one entitled, “The Embodying of the Spirit”.


Finally, an essay on the gospel that envisions the whole church!

Came across this essay from Tim Keller & decided it was just too good to keep to myself. I’ve expressed my conviction re. what I believe is the all too common penchant in the churches & on social media to promote forms of a “truncated” gospel of the New Testament.

There is much talk about the “new evangelization” among Catholics as well as Protestants. What is needed is this sort of listening to the whole church and the varied contributions to this vital area that belongs to the very essence of the Christian life & faith – diversity in evangelism. Bookmark the pdf or better yet, download for your resource file on your reader.

related post – The Love of God for All Humankind by Errol Hulse

If you have rejected an incomplete form of the gospel of JESUS in the past, you may want to read this and rethink your response.Yes,  rethink is possible!

Pope Benedict XVI’s second encyclical, Saved In Hope, (“Spe Salvi” in Latin) takes its title from St. Paul, who wrote, “In hope we have been saved”.

Love and Hope are closely related in the spiritual life. Love of God involves hope or trust in God. According to the Catechism of the Catholic Church, “The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man”.

Hope enables us to look to the next life, but it also inspires and purifies our actions in this life. Pope Benedict considers modern philosophies and the challenges of faith today in light of the virtue of hope.

“Confronted by today’s changing and complex panorama, the virtue of hope is subject to harsh trials in the community of believers. For this very reason, we must be apostles who are filled with hope and joyful trust in God’s promises. In contemporary society, which shows such visible signs of secularism, we must not give in to despair.” — Pope Benedict XVI

Related post: The Story of Man’s Glory

I Am the Way, and the Truth, and the Life

14:1 “Let not your hearts be troubled. Believe in God; [1] believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? [2] 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. (Gospel of John, ESV Bible).

Take a fresh look at this text from what we call the “Upper Room Discourse”; the intimate conversation Jesus had with his disciples, following the inauguration of the New Covenant and just before he went out to his enemies to be crucified.

What did Jesus mean when he said,” I go to prepare a place”?

Why was it necessary that he ascend into heaven for the duration of this present age? What is he accomplishing in his new role at the “right hand of the Father?” These are very important questions to meditate on and see what answers you can come up with in the Biblical narrative. You can start by reading Revelation 5 and get the heavenward perspective. Here are some more starters-

  • His office/function as our Mediator between the Father and humankind.(see Hebrews)
  • His perfect communion as the beloved Son on behalf of his followers on earth.
  • His role as carrying out the Father’s Kingdom rule as he told his disciples: “All authority has been given me in heaven & on earth”.
  • His role as the Head of the Church which he actively engages in through His Spirit (see letters to the 7 churches of Asia minor of the Apostle John, and the Ephesian letter of the Apostle Paul).
  • His role of judging the nations (see John 5:16-47).

These consequences, and much much more, directly flow from the victorious Christ above to us here on earth because he did win the decisive victory on planet earth & then ascended into heaven to carry on the battle:  ” Then comes the end, when he delivers the kingdom to God the Father, when he puts an end to all rule and all authority and power. For he must reign till he has put all enemies under his feet!”

The tragedy is, The Ascension is probably the most neglected event in the Church’s liturgy. Please don’t neglect it on May 9, 2013!

see related post: What is Jesus Doing?

see also the article at Wikipedia

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