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Great counsel from Jonathan Edwards’ classic Religious Affections

Forward to Christ

Forward to Christ 

When a newly-converted young lady from Connecticut wrote Jonathan Edwards a letter in 1741 seeking advice on growth in godliness and assurance, the venerable theologian wrote back and offered words that might be unconscionable in popular evangelical circles today.

Essentially, Edwards told her, “Don’t look back.”

In point 10 of his 17-point answer, Edwards advised the young matron regarding “times when you fall into doubts about the state of your soul” as follows:

It is proper to review your past experience; but do not consume too much time and strength in this way; rather apply yourself, with all your might, to an earnest pursuit after renewed experience, new light, and new lively acts of faith and love. One new discovery of the glory of Christ’s face, will do more toward scattering clouds of darkness in one minute, than examining old experience, by the best marks that can be given, through a whole year.[1]

For Edwards, “looking back” did little or nothing to imbue the believer with unshakable assurance of salvation. Edwards held that the believer must, by God’s grace, persevere in bearing fruit and then the evidence of a sanctified life would effectively assure the believer of his or her standing before God. Edwards understood the apostle Paul’s letter to the Philippians and how he spoke of “forgetting what lies behind and reaching forward to what lies ahead:” the Christian pilgrimage is not a fifty-yard dash, but a rigorous marathon, fraught with obstacles and alternative dead-end paths. To stay such a treacherous course, Christians need objective marks of conversion, thus Edwards’ admonition for the young lady to apply herself to “new lively acts of faith and love.”

Read entire article by Jeff Robinson

The proof that Jesus of Nazareth is the Christ: the abiding presence of the Holy Spirit on earth in Christ’s Body, the Church.

The Day of Pentecost

Test the Spirits- I John 4

4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. (ESV Bible)

According to the Biblical narrative, Pentecost literally represents the “crowning act” of the Incarnation on planet earth. The presence of God’s Holy Spirit in the new temple on earth is the only proof that we need that Jesus is who he said he was and did what God testified in Scripture that he did. We do well to forget about all other hopes for ever proving the Gospel story to the world’s satisfaction.

Rather as another celebration of the Day of Pentecost arrives, we should concentrate on what Jesus and his first disciples tell us about the inseparable connection of the Spirit’s coming to the story. The better we know the story-line in Scripture, the better we will understand the connection and the role of the Spirit in certifying Jesus as the exalted and enthroned Christ. Read for example God’s decree in Psalm 2:

“I have set my King on my Holy hill of Zion!

Read the Apostle Peter’s application of Psalm 2 to explain the coming of the Spirit in the very first sermon following the Ascension of Christ. (Acts 2: 32-36)

There are simply too many scriptures to list in one post that all come together in the story at this momentous historical event. Read the Apostle John’s record of the words of Jesus speaking of this event and what it would mean for his disciples in his ‘Upper Room Discourse’ on the night in which he was betrayed. (Gospel of John, 16:1 – 16).

Beginning with those first disciples, the incredible courage that enabled them to confront the very leaders that rejected Jesus and had him crucified was visible proof for all to see that the Spirit was in them and His power was their strength. This is seen throughout the Book of Acts, the epistles of Paul, and the Jewish epistles.

The ball, as they say, is in our court now. The burden of examining carefully the proof is on you and me. We are charged with “testing the spirits” in the visible community of the followers of Christ. This has always been necessary beginning with the first generation of Christians for the spirit of the world, which is the spirit of Anti-Christ, is present along side of the Holy Spirit.

So, how do we test the spirits? By observing the life of the churches! Beginning with the work the Spirit has come to do, reproduce the righteousness of Christ in His people; examine the very thing Christ himself gave us as the first thing to look for: His love for oneanother. (Read I John 3- 4) 

Little children, let no man deceive you.