When I blogged last week about genuine community and mentioned the Mennonite faith tradition, I could never have imagined how soon the nation would see first hand how this actually is demonstrated in time of tragedy.

More than 3,000 mourners, most of them Mennonites or Amish, traveled by the busload Tuesday to pay their respects to nine Mennonites killed when a tractor-trailer struck a family’s van in south-central Kentucky.

The family’s pastor, Leroy Kauffman, urged the audience to trust in God, even in the face of tragedy. He said he had faith the family did that when they saw the headlights of the tractor-trailer on Interstate 65 before dawn Friday as the van traveled to Iowa for a wedding.

As news traveled quickly through Mennonite communities in the U.S. as well as in foreign countries, there were out-pourings of love and concern for this small community in southern Kentucky. Many traveled great distances to show their solidarity and join the mourners today at the funeral.

When I see this kind of expression among Christians and glimpse the mutual love and concern for oneanother I find myself  longing for everyone to belong to such a genuine human community. The Mennonite Christian tradition is one of the great stories in the history of the Christian church.

From Saint Paul’s Philippian letter:

2:1 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but made himself nothing, taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Another take on the True Community that we all are created to long for is represented in this song written and sung by an old favorite, Squire Parsons. There is just one minor adjustment that I would call your attention to, but for me it is an extremely important one; the pictures that were chosen for this video. 

According to the Biblical narrative, one of the essential elements of Jesus Christ identity has to do with his radical reconstitution of major elements of the Old Covenant faith tradition. Such integral factors as the Temple, the Law, the Priesthood, were reinterpreted by Him in such a way to announce that what these elements foreshadowed in the past, He himself was their ultimate fulfillment. This is what caused his most heated conflict with the institutional religious leaders and ultimately led to his crucifixion “outside the camp”. (see Hebrews 13: 12-14)

So when Squire Parsons sings about Beulah land, is he thinking of the old city of Jerusalem in Israel or is he longing for the Jerusalem that is above? The heavenly Zion, the eternal city of God, which is that community that God has prepared to satisfy all our longings. For me, it is obviously the one the Apostle John saw and testified to us about in the penultimate chapter of the Bible.