Released from the Law (Paul’s letter to the Romans, chapter 7)

7:1 “Or do you not know, brothers —for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2 For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.  3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. “

The Holy Bible, English Standard Version copyright © 2001 by Crossway Bibles

This is the way of deliverance appointed by Our Redeemer through the salvation He has provided in His Beloved Son, JESUS!

True liberty is found only in Christ. This deliverance from the power and condemnation of sin, is what Christ was sent into the world that first Christmas to accomplish. This is the heart of the New Testament faith and the center of Saint Paul’s preaching and teaching. (see “Imitating the Incarnation” by Benjamin Warfield)

A Christmas gift: the best interpretation I have found on what I believe is the heart of Saint Paul’s life of faith & teaching. “The Apostles’ Doctrine of The Atonement” by George Smeaton (1870). (commenting on Romans chapter 6, pages 161-167)

Older posts on “The Abolition of Death” (2009) and “Understanding Saint Paul” (2008)

20th Century Prophet that captures the theme of Death in his Biblical ethics: William Stringfellow

JOHN BUNYAN’S “Pilgrim’s Progress”.

An early classic in the English language that reflects the Biblical narrative of ruin and redemption is still relevent to today’s “city of destruction”! Watch first 7 minute segment.

Related Post- Discovering the Mystery

Great read 4 Thanksgiving: http://bit.ly/vgwIpq               “Pilgrims giving thanks”!

The proof that Jesus of Nazareth is the Christ: the abiding presence of the Holy Spirit on earth in Christ’s Body, the Church.

The Day of Pentecost

Test the Spirits- I John 4

4:1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. 4 Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 5 They are from the world; therefore they speak from the world, and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error. (ESV Bible)

According to the Biblical narrative, Pentecost literally represents the “crowning act” of the Incarnation on planet earth. The presence of God’s Holy Spirit in the new temple on earth is the only proof that we need that Jesus is who he said he was and did what God testified in Scripture that he did. We do well to forget about all other hopes for ever proving the Gospel story to the world’s satisfaction.

Rather as another celebration of the Day of Pentecost arrives, we should concentrate on what Jesus and his first disciples tell us about the inseparable connection of the Spirit’s coming to the story. The better we know the story-line in Scripture, the better we will understand the connection and the role of the Spirit in certifying Jesus as the exalted and enthroned Christ. Read for example God’s decree in Psalm 2:

“I have set my King on my Holy hill of Zion!

Read the Apostle Peter’s application of Psalm 2 to explain the coming of the Spirit in the very first sermon following the Ascension of Christ. (Acts 2: 32-36)

There are simply too many scriptures to list in one post that all come together in the story at this momentous historical event. Read the Apostle John’s record of the words of Jesus speaking of this event and what it would mean for his disciples in his ‘Upper Room Discourse’ on the night in which he was betrayed. (Gospel of John, 16:1 – 16).

Beginning with those first disciples, the incredible courage that enabled them to confront the very leaders that rejected Jesus and had him crucified was visible proof for all to see that the Spirit was in them and His power was their strength. This is seen throughout the Book of Acts, the epistles of Paul, and the Jewish epistles.

The ball, as they say, is in our court now. The burden of examining carefully the proof is on you and me. We are charged with “testing the spirits” in the visible community of the followers of Christ. This has always been necessary beginning with the first generation of Christians for the spirit of the world, which is the spirit of Anti-Christ, is present along side of the Holy Spirit.

So, how do we test the spirits? By observing the life of the churches! Beginning with the work the Spirit has come to do, reproduce the righteousness of Christ in His people; examine the very thing Christ himself gave us as the first thing to look for: His love for oneanother. (Read I John 3- 4) 

Little children, let no man deceive you.

Thoughts from Jean Corbon for Eastertide.

I was introduced to Jean Carbon only recently by my good friend John Armstrong of ACT3(Avancing the Christian Tradition in the third millennium). His comments about  God’s plan revealed in Scripture as mystery is the theme for my personal study & devotions during this year’s Eastertide observance.

As I began the 50 day adventure, I read an excellent post by an Orthodox Priest, Father Stephen, “Beyond Pascha“. In order for you to have a place to begin in considering Jean Corbon’s thoughts about liturgy, I think it will be helpful to start with something Father Stephen said in his post:

Just as the modern world has little understanding of the meaning of fasting, so, too, does it fail to understand the meaning of liturgy. Liturgy is not a means of marking time on a calendar –  liturgy is a means (and mode) of existence.

The Liturgy of the Christian mystery

After John’s introduction, I decided I needed to read Jean Corbon for myself and so I ordered “The Wellspring of Worship”  (2005, Ignatius Press). This is one of the books I’m now reading and from which the following comments are taken.

Everything that can be identified as a peculiarly Christian truth is, in one way or another, a derivative of the one central truth that man was created in order to live forever in personal communion with the Holy Trinity.

The explicit revelation of the transcendent goal of man’s existence was given in and through the history of Jesus of Nazareth and the history of the special mission of the Holy Spirit that followed upon his death, Ressurection, and glorification.

That is one reason for celebrating Eastertide as a continuation of Easter. This is the special time to contemplate all that has happened in the Incarnation event that we have celebrated from Christmas through Easter, pausing as it were before we come to Ascension and Pentecost and beyond.

With the sending of the Spirit from the Father through the risen Lord to bind believers to the beloved Son, and so bring them into personal communion with the Father of all, the ecclesial body of Christ was born.

The Church of Jesus Christ is the concrete place in history where this trinitarian mystery is explicitly proclaimed and accepted, where the Father’s offer of self-communication through his only Son and his Holy Spirit finds a free response of praise and thanksgiving.

This mystery is represented and shared in a festive way in the liturgy of the Church; it is continually offered and accepted in all the dimensions of the daily life of faith.

Read an excerpt from “The Wellspring of Worship” by Jean Corbon.

A related review of James Torrance’s book, “Worship, Community and the Triune God of Grace”  (IVP 1996).

More resources at my “Open Secret” page.

May 11, 2008 – THE FEAST OF PENTECOST

I read this week that the first generation Church probably continued to celebrate the two feasts with Judaism, Passover and Pentecost. As I have previously blogged, I came to the same conclusion on studying the Apostle Paul. I have to be honest and admit that in 2008, for some reason, I was not aware of this incredible celebration at The Washington National Cathedral. But it is a perfect example of what I believe that the Christian churches should strive to do with other Christians, celebrate their faith, especially on these two occasions.

Of course when the Christian celebrates Passover, the Resurrection must be included as the event which demonstrates God’s approval of the Atonement accomplished by the offering of Christ and the inauguration of the Messianic age. I have been celebrating for weeks now as I have been reading many different posts and tweets from the universal Church. Just this week I got into a discussion on a Newsvine post doing a survey on the resurrection. I think at last viewing 35% believed in a literal, bodily resurrection of Jesus in history-that it really happened; and 65% did not believe for various reasons. The comments that followed got a little heated and it was obvious that the Newsvive community at times can be hostile toward Christianity. I’m used to being in the minority opinion, so even there I was able to celebrate what this means in the life of all Christians and the feast days connected with the Old Order.

In this necessary work of emphasizing unity, there are many discouragements. Perhaps the greatest is from well meaning fellow Christians who say something like, “its a great idea/goal, but definitely not possible”. But the greatest personal satisfaction comes from finding new friends from all the diverse faith traditions which post their celebrations on-line during this season. My rejoicing and delight has been like the light show I missed. Thank you fellow bloggers for renewing my faith and my committment to promoting peace and unity.

See my related post, The Abolition of Death

Lessons for the Lenten season: How shall we then pray?

In my observance of the Lenten season as a time of meditating on the sufferings of Christ that led up to the last week, I have also been focused on the the whole question of Adam’s race in rebellion that necessitated it all. This of course leads me into confessing my own participation in the rebellion which is universal. Learning to pray from this platform is taking me into some interesting requests, not the least of which has to do with renewing my own covenantal vows of the Christian Faith.

Recently I’ve been re-reading a classic book by one of my favorite Puritan writers, John Owen, on beholding the glory of Christ. I mentioned this last year in a post and suggested this is what we are supposed to do in living the Christian life. It can be considered our “reasonable worship” as redeemed people of the New Covenant. In the last few days I ran across a post quoting from this book which I found especially helpful in knowing more specifically how to pray from this same perspective.

“Renewed repentance is seen in fervent prayer. ‘Take words with you. Say to him…’ We must know what we are to pray for. We are to pray for pardon of all iniquity. ‘Take away all iniquity.’ Not one sin must be left to be indulged. We are to pray that God will graciously receive us. ‘Receive us graciously.’ Confession must be made of the sins that caused our backslidings. ‘Assyria will not save us. Nor will we say any more to the work of our hands, “You are our gods.” Fleshly confidence and false worship were the two sins that ruined the people, and of these sins God expects a full and free confession so that we may be healed.

“Believers must renew their covenant with God, renouncing all other hopes and expectations, and put their trust and confidence only and wholly in him, for only in God do the fatherless find mercy (14:3). The result of such repentance is praise and thanksgiving: ‘We will offer the sacrifice or our lips’ (14:2). When God heals our backslidings he will communicate his grace to us, to the praise of his own glory…”  (John Owen)

To read the entire post over at ‘Cultivating Epiphanies’ go here.

The Gospel of Christ Crucified

Using the Lenten season profitably

The Gift of all gifts

Death in Adam, Life in Christ

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come…for if by the one man’s offence many died, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ…the law came in to increase the trespass, but where sin increased, grace abounded all the more,  so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord…

(abbreviated from Paul’s letter to the Romans, chapter 5. ESV Bible)

No one understands at once all that is included in God’s Gift to Adam’s sinful race. In fact, I plan to still be unwrapping the gift of Jesus Christ until the day my life on earth ends. The Lenten season for me has become an excellent time of extended meditation on this gift and the far reaching themes it touches- from the beginning in Adam into the eternal age that is even now breaking in-the new heavens and the new earth.

For Lent, I’ll be thinking about the reality of sin and it’s destruction here on earth. I have plenty to mourn about, starting with my own participation in the rebellion & conspiracy against the Creator. This mourning will only end at the crucifixion of the Holy One of God, Jesus Christ the Righteous son of God.

Did you happen to notice in this critical text, that the Apostle Paul calls the free gift from God to sinners, “the gift of righteousness“? Going back and reading the context of these verses, beginning at Chapter 5, and reading through Chapter 8, I think I will have a deeper unwrapping of the gift. Peace w/ God, access to the presence of the Holy God, and a rejoicing in the hope of the glory of God! (and this will also put suffering in perspective-see chapter 8, verses 18-39).

Slowly unwrapping this “unspeakable gift” has its own reward; through Christ it will strengthen me and enable me to “reign in life” in the midst of this wicked generation together with those “who love God and are called according to His purpose”, and to be “more than conquerors through Him who loved us”.

Speaking of righteousness, see my related post on Psalms 1,2

January was a much needed Sabbatical @E4Unity

I don’t know if you missed me, but I sure missed posting for you. I have been busy refilling the tank, as they say, by reading a lot of blogs and tweets and adding new friends.

from phoenixmasonry.org

So now I think we’re ready to get back to blogging about humankind and the universal conditions we’re all faced with in the new year. To start us off, with an eye to the Lenten season coming up fast and the present situation in Egypt and the mid-east, I hope this will interest you. Comments from the Letter to the Hebrews:

The preacher finds in these antitheses the basic truth of the matter. His weakness in dying defined his power in ruling. With all other New Testament witnesses he was obsessed with the paradox of the passion story. It was by sharing in flesh and blood that Jesus became a faithful and merciful high priest; it was by being tempted that “he is able to help those who are tempted” (2:18). The devil had tempted him to fear death and thus to become enslaved to the devil; but by resisting this temptation Jesus had received power to free men from that fear, that bondage. So, in the sequence of images by which the preacher gave tribute to Jesus’ glory in 1:1-4, we must give full weight to the mention of the “purification for sins”. This action of expiation explains Jesus’ power to uphold the universe, his work in the creation of the world, his appointment as heir of all things.

Paul S.Minear writing in “God’s Glory in Man’s Story”.

 

 

A Christmas Day Essay

What does Christmas mean to me personally? Actually today is not really more significant as a day in the calendar than any other except for the fact that it allows many Christians to concentrate on one day out of all the others and focus on that day when The Christ actually came into this world in human flesh.

That is what the whole Christmas season means to me this year; a focus on the first Advent of Christ and I have been engaged in that for some time. For me it really is a case of Holy Obsession! Being possessed in my spirit by this great event in world history. Or as the Apostle Paul put it, being astonished in utter awe:

Great is the mystery of godliness:

God was manifested in the

flesh…seen by angels, preached

among the nations, believed on in

the world, received up in glory!  

( first letter to Timothy, chapter 3)

By considering what the Biblical narrative tells us about this “great mystery”, including the details of the event itself beginning with the announcements to Mary and Joseph, the journey to Bethlehem, the political context, the ancient promises to Israel fulfilled, and all that follows.

I am still learning the discipline required to not get lost on any of the details, such as the baby and his mother, as important as that is. But by keeping my obsession centered on Jesus Christ and the entire revelation of Him as it unfolds in the Biblical story from beginning to end. Certain selected Christmas music really enhances my obsession at Christmas, another reason why I love the Advent Season. Besides my all time favorite, which is to listen to Handel’s Messiah at this season (at least once), there are certain others that have become very special.

Several years ago my daughter gave us a Christmas album by the Irish Tenors. Of all the wonderful songs on that album, my favorite has become their version of “The Holy City”. I remember my dear Mother singing this song in Church more than once. The text is based on a ‘dream so fair’ that contains three different scenes. The first, is the glad occasion of Jesus riding into Jerusalem as the children sing Hosannah or what is now celebrated as Palm Sunday. The second scene is a very somber one which ends in the “shadow of a cross”. The final vision is of the New Jerusalem, the eternal vision of John’s Revelation, chapters 21 and 22. Listen to the music and see if you can sense the same “holy obsession” that I do on this Christmas day, 2010. And may I wish all those in the weblog family, a very obsessed Christmas!

My favorite interpretation of Mary’s Magnificat.

Gospel of Saint Luke, Chapter 1

44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be [1] a fulfillment of what was spoken to her from the Lord.”

Mary’s Song of Praise: The Magnificat

46 And Mary said,

“My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49 for he who is mighty has done great things for me,
and holy is his name.
50 And his mercy is for those who fear him
from generation to generation.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52 he has brought down the mighty from their thrones
and exalted those of humble estate;
53 he has filled the hungry with good things,
and the rich he has sent away empty.
54 He has helped his servant Israel,
in remembrance of his mercy,
55 as he spoke to our fathers,
to Abraham and to his offspring forever.”

Related post: Read the First Encyclical Letter of Pope Benedict XVI, 25 Dec. 2005